06 November 2007

Masculine Privilege Without Male Privilege?

Lately, I have been thinking about how masculine privilege exists in and impacts the lives of people who do not identify as male and/or do not pass as society's expectation of men. As defined previously, masculine privilege would be separate from male privilege, and would be the privilege accessed by people simply due to the fact that they are behaving and presenting in a masculine manner, regardless of what their perceived or internal sex or gender may be.

Basically, society privileges men above women, while assuming that men are masculine and assigned male at birth, and women are feminine and assigned female at birth, and any other combination is viewed as an aberration (when society is forced to acknowledge it) or simply not considered (when it is not). Society also views masculine behavior and presentation as more valuable than feminine presentation and behavior. Society also punishes gender variance, which is behavior and presentation that does not match up to the perceived sex and/or gender.

Thus, clearly masculine people who do not get perceived as male by society will be to some extent rewarded and punished for their behavior. In the straight world, masculinity in non-male perceived people (who will all be lumped into the category of "women", as the larger world has the categories of "man" and "woman", with "woman" being the other, with no other allowed possibilities) that goes beyond what is acceptable for a woman is generally very harshly punished; while a very strongly masculine "not-man" might get a little less trouble in a hardware store, ze will often be denied employment, accosted on the street, held up as an object of ridicule, etc. It is pretty clear that in this circumstance, there really isn't a gender based privilege - male and masculine privilege are not separate in the world as a whole, so, in addition to being put in the oppressed class of woman, as a gender variant person, ze is placed in the oppressed class of "transperson" by cisgenderism.

This is not an argument that an oppression cancels out a privilege; since the privilege is based on what one is perceived to "really" be, and how well one adheres to the role assigned to that label, the gender variance that masculinity is in someone who is a "not-man" is just another source of oppression.

The situation is a bit more complicated in the queer subculture. More gender variance is allowed, masculinity is still privileged, however there are expectations of gendered behavior. However, this will vary from community to community. There is still a definite view that at a certain level of masculinity, one is supposed to want to be a man in certain circles (and FTMs who pass as cismen, even if their past is known, definitely get far greater access to male privilege in queer circles than those who don't), and the converse is true. However, this varies from subgroup to subgroup. Quite obviously, in circles that owe a lot to the traditional butch/femme community structure, masculinity is highly valued, and very masculine non-male IDed people are not questioned to nearly the same extent as they would be in other communities. However, in circles that are more heavily populated with people who identify or present in ways that are often called "andro" in lesbian circles, certain forms of heavily masculine behaviors and presentations become suspect, in a form of overt (fears of "butch flight") or more covert (viewing all butches as male-identified, or as patriarchal sell outs) transphobia.

In the latter communities, masculine privilege of course exists, and ties into femmephobia; just as butches are viewed as "too masculine" and suspect, femmes are also suspect of not being authentically queer. In a sense, the gender standard for people put into the category of women has just shifted a bit, and those within that category but toward the masculine edge are viewed as most legitimately queer, and are accorded privilege. While those that are too masculine for community standards are certainly also viewed as legitimately queer, they are also subject to transphobia (in the application of "those who transgress gender norms"). In these instances, both have masculine privilege, as those who aren't viewed as excessively masculine are privileged due to the masculinity of their behavior and/or presentation. However, transphobia is operative and only somewhat separated out from expression of masculinity. It should also be noted that the people who are accorded masculine privilege in these communities but do not suffer from transphobia also suffer oppression in the larger world for gender variance, but generally not to quite the extent that people such as hard butches and FTMs who do not pass as cismen suffer, though obviously oppression is not something that can be quantified on a case-by-case basis, and should never be compared across oppressions. However, the ability to hide gender variance, or having it not be as visibly extreme, can prevent or mitigate instances of oppression.

The remaining question, when discussing the possibility of masculine privilege without male privilege, is whether it is proper to consider systematic preferential treatment that only exists in subcultural groups, and not in the larger society as privilege, or just a subcultural preference. If it is proper, we are justified in talking about masculine privilege as a separate thing from male privilege. If it not proper, we should probably talk about a preference for masculinity, that exists across cultural lines, along with differing gender standards based on location and subculture, and different levels of oppression suffered by gender variant people based on location and subculture.

2 comments:

thene said...

Very interesting post. I'd be curious to know how this can affect people on the M2F spectrum too; do they ever have male privilege without masculine privilege?

Gauge said...

I think it should be pretty clear by now that people who don't fit society's rigid gender binary standards in all ways complicate discussions of privilege immensely. I'd also say that for people viewed as male, "masculine privilege" is pretty much subsumed under "cisgender privilege"; people who are viewed as male are supposed to be masculine, and any deviation from masculinity makes their maleness suspect in the eyes of society.

Julia Serano covers MTF issues really well in Whipping Girl, which I recommend; I agree with 90-95%, my only two gripes are how she characterizes social constructionism and how she tries to draw to firm a line between transgender/genderqueer people and transsexual people. But other than that, it's a great book.

Obviously, post transition, an MTF spectrum person doesn't have male privilege. Before transition, it gets really complicated. Sure, they may get some benefit from having been assigned male at birth, but the privilege of being viewed as male is going to come into conflict, to varying degrees, with how well they manage to hide that their internal identities and sense of self are not male. Also, since society bombards everyone with messages about what men are like and what women are like, different messages are going to get internalized than with people whom identify as men.

I'm going to strongly concur with Julia Serano that it's probably helpful to think of their being a whole set of gender-based privileges that interact with each other - there's male privilege, there's cisgender privilege (privilege given to people that perform a gender, and perform it successfully, that is viewed as in accordance with their perceived sex), cissexual privilege (privilege of having one's internal sex in concordance with the birth-assigned sex), and heterosexual privilege.

Drawing from Foucault, the more privileged a group is, the harsher the enforcement on that group, and the greater the punishments for deviance from the norms for that group.

Most transgender, genderqueer, and transsexual people, in general, talk about suppressing their sense of self and having difficulty living up to the standards of their birth-assigned sex and gender before they come out; a lot of times their failure to adequately live up to the role they don't internally identify with results in them being viewed as gender variant, and thus not getting cisgender privilege - being punished for being gender variant. Sometimes, even before they come out, they "fall out" of the category they were assigned, and every interaction becomes pretty uncertain.

So it's complicated by other gender privileges, and being able to benefit fully from one gender privilege often requires at least being able to "pass" as at least having some of the others, so it's definitely not the same way in which a cissexual male has male privilege, and it's going to vary from one MTF spectrum person to another what degree they actually had male privilege prior to transitioning.